If you have ever looked into Zakat, you have probably come across the word "Nisab." It sounds complicated, but it is actually one of the simplest concepts in Islamic finance. This guide will explain Nisab in plain, simple language that anyone can understand. No jargon. No complexity. Just clarity.
Nisab is the minimum amount of wealth you must own before Zakat becomes mandatory for you.
Think of it as a "threshold" or a "starting line." If your total wealth is at or above this line, you must pay Zakat. If it is below this line, you are exempt from Zakat (and in fact, you may be eligible to receive Zakat).
The concept is brilliant in its simplicity. Islam does not tax the poor or those with very little. Only those who have accumulated meaningful wealth are required to give back. This ensures that Zakat is fair, just, and targeted at those who can genuinely afford to give.
The Nisab threshold was established by the Prophet Muhammad (PBUH) during his lifetime. He defined two standards.
The Prophet said: "There is no Zakat on less than five awsuq of dates, no Zakat on less than five awqiyah of silver, and no Zakat on less than five camels." (Sahih Bukhari and Muslim)
From this and other narrations, Islamic scholars derived two Nisab amounts:
During the Prophet's time, these two amounts were roughly equal in value. A person who owned 612 grams of silver had about the same wealth as someone who owned 87 grams of gold. But over the centuries, gold prices have risen much faster than silver prices, creating a huge gap between the two Nisab values today.
Let us see what these amounts translate to in Pakistani Rupees (PKR) at current market rates:
612.36 grams of silver × PKR 250/gram = PKR 153,090
This means: if your total Zakatable wealth is PKR 153,090 or more, Zakat is due.
87.48 grams of gold × PKR 21,000/gram = PKR 1,837,080
This means: if your total Zakatable wealth is PKR 1,837,080 or more, Zakat is due.
As you can see, the silver standard results in a much lower threshold (PKR 153,090) compared to the gold standard (PKR 1,837,080). This is a massive difference of approximately PKR 1.7 million. So which one should you use?
This depends on your school of Islamic jurisprudence (madhab):
Use the silver standard. The Hanafi school (followed by the majority of Muslims in Pakistan, Turkey, South Asia, and Central Asia) uses the silver standard for Nisab. The reasoning is that the silver standard creates a lower threshold, which means more people pay Zakat, and more poor people receive help.
Use the gold standard. The Shafi'i school (common in Southeast Asia, East Africa, and parts of the Middle East) uses the gold standard.
Most scholars — including many Shafi'i scholars — recommend using the silver standard when in doubt. The reasoning is based on the Islamic principle of Ihtiyat (caution): when two valid interpretations exist, the more cautious one (the one that is more likely to fulfill your obligation) should be preferred.
Using the lower threshold also means more benefit reaches the poor and needy in our society.
This is one of the most widespread misunderstandings about Nisab. Many people think:
This is incorrect. Nisab is the threshold for your total combined wealth, not for each individual asset. All your Zakatable assets — cash, gold, silver, savings, investments — are added together and compared against a single Nisab value.
Amina owns:
Total wealth: PKR 290,000
Nisab (Hanafi/Silver): PKR 153,090
Since PKR 290,000 > PKR 153,090 → Zakat is due on the entire PKR 290,000
Zakat = PKR 290,000 × 2.5% = PKR 7,250
Even though Amina has very little in each individual category, her combined wealth exceeds Nisab, so Zakat is obligatory on all of it.
Owning wealth above Nisab alone does not trigger Zakat. You must also have held that wealth for one full lunar year (Hawl). This is approximately 354 days (not the solar year of 365 days).
The Hawl starts from the day your wealth first reaches or exceeds Nisab. If your wealth drops below Nisab at any point during the year (in the strictest opinion), the clock resets and you start counting from the next time your wealth reaches Nisab again.
However, many Hanafi scholars take a more practical approach: as long as your wealth is at or above Nisab at the beginning and end of the year, minor fluctuations in between do not reset the Hawl. This is the easier position to follow and is widely accepted in Pakistan.
No, Nisab does not apply to debts. Instead, debts are deducted from your total assets before you check against Nisab.
Bilal has PKR 300,000 in savings but owes PKR 200,000 in loans.
Net wealth: PKR 300,000 - PKR 200,000 = PKR 100,000
Nisab (Hanafi): PKR 153,090
Since PKR 100,000 < PKR 153,090 → No Zakat is due
Since Nisab is pegged to the market prices of gold and silver, it changes over time. In Pakistan, both gold and silver prices have generally been rising due to global market trends and rupee depreciation. This means the Nisab threshold (in PKR) has also been rising.
However, the relative standard remains the same — it is always 612.36 grams of silver or 87.48 grams of gold. Only the PKR equivalent changes with market prices.
For the latest Nisab values, visit our dedicated Nisab rates page, which is regularly updated.
Use this simple checklist to determine if you need to pay Zakat: